Free PDF , by Mark Ward
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, by Mark Ward
Free PDF , by Mark Ward
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Product details
File Size: 4018 KB
Print Length: 168 pages
Simultaneous Device Usage: Unlimited
Publisher: Lexham Press (January 24, 2018)
Publication Date: January 24, 2018
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B078WG2LHX
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Amazon Best Sellers Rank:
#225,289 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
Why I read this book in a single sitting:1. Readability - Mark handles this subject with engagement and accessibility while maintaining a rigorous scholastic standard.2. Grace - This book demonstrates the skillful handling of an emotionally-charged issue with abundant grace and clear thought. The result is a positively-charged book leading the reader to resonable conclusions through channels of generosity.3. Personalization - Anecdotal experiences season the work with an immensely human touch. Mark argues that computers can't compete with the human experience of reading and buttresses the strength of the argument by appropriately humanizing Authorized.4. Breadth - Instead of focusing on a single sector of translation preference/conviction/ideology, Mark interacts with the AV on the basis of historical context, varying cultural perspectives (spanning from KJV-Only to atheist commentary), linguistic influence, and value to the individual reader of Scripture.Why I'll be reading it again (more deliberately):1. Expositional gems - Numerous expositional gems sit in this book ready to be plucked and stored in marginal notes of my Bible (electronic and paper)2. Biblical approach to controversy - "If possible, so far as it depends on you, live peaceably with all." (Romans 12:18) Mark does everything possible to lead the reader to a peaceable conclusion and does so well. The tone of the book is instructive in this as much as the content.3. Resource material - Any kind of study on the reliability of Scripture would benefit from the material contained in Authorized.4. A reminder of the privilege to own multiply translations of Scripture in the English language - and to use them!
Outside of certain very conservative Christian circles, the church has stopped using the King James Bible. Yet, according to sales data, more than half of the Bible sold are KJV. Ward addresses that 55% of Bible buyers in this fine little book. He begins the book with a recognition that something is lost when the English-speaking church is no longer united in the version of the Bible that it uses. The following chapters in the first half of the book deal with the problems involved in using the KJV. These can all be summed up in the expression: the KJV is no longer a vernacular translation. That is, it is not written in the English spoken, read, and understood by modern Americans (or even modern British).The KJV is, in many places, not understood by the man on the street. It is full of words that are obsolete and archaic. It is also full of words that look familiar, but the meaning of which has changed so substantially in the last 400 years that we no longer properly understand what the KJV translators meant by them. Further, assertions based on the reading level of the KJV are meaningless. Reading level programs function by evaluating ratios between total number of syllables, words, and sentences. They may perhaps say something about the complexity of a text, but they really say nothing about reading level.Because of the problems with the KJV, Ward uses the second half of the book to direct us to make the best of the current situation by learning to use a variety of modern vernacular translations. With this, he (rightly) rebukes those who insist on wanting to know what the “best†translation is. There is no “best†translation. Use of a variety of them, making use of the riches available.It helps that Ward clearly has an affection for the KJV. It also helps that his evaluations and his advice are, to use the British phrase, spot on.
Basically, this book is proof that King James Bibles need to be printed with the definitions of a handful of words in the margins or footnotes. Nothing more.The author claims that the English of the KJB is no longer the vernacular language. He is incorrect. I have stood on street corners and in prisons all over the English speaking world and loudly preached the KJB. No one has ever complained that they didn't understand. In fact, they mostly understood all too clearly.It is interesting how Ward knows the arguments against his stance. He just pretends that they don't matter. This is especially true of his handling of the fact that the King James Bible and modern versions come from different manuscripts. It is like this important fact doesn't matter to him at all. Fair enough. His arguments against the King James Bible don't matter to me at all.He pretends that KJVOnly is like the RCC with the Vulgate and that both are in violation of the instructions of I Cor 14. But I challenge you to find in history anyone who handled the Vulgate the way that KJVOnly people handle the KJB. The whole point of "Vulgate-onlyism" was to keep the Bible away from the common man. KJV people (100% that I know of) are passionate about getting as many people as possible to read the Bible. I Cor 14 is about preaching in a foreign language, not about updating the Bible into a new vernacular every 30 years as Ward proposes.The worst claim in the book, is when Ward claims that giving a new convert a King James Bible is casting a stumblingblock in front of him ala Rom 14:13. The truth is, teaching that there is no Bible that we can 100% trust is the true stumblingblock. Great job of that, Ward.May the Lord reward you according to your works, Ward.
As a Christian, I have a responsibility to think on the things God tells me (Philippians 4:8). I will not sit back with blinders on and pretend that all modern translations and translators have my best interest in mind. I ask this question: Has it really helped America to have at least 1,000 different Bible Translations?
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